Gandal Grammar: Difference between revisions

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{{LangBar|Gandal ||Shul}}
{{LangBar|Gandal ||Shul}}


'''Gandal''' is a {{wl|fusional}} language. Nouns and pronouns are declined for case and number, and verbs are conjugated for aspect and agree with their arguments.  
'''Gandal''' is a {{wl|fusional}} language. The word order is subject-verb-object (SVO). Nouns and pronouns are declined for case and number, adjectives have six forms of comparison, and verbs are conjugated for aspect and agree with their arguments.  


== Nouns ==
== Nouns ==
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|-
|-
! First Person
! First Person
| chun “I” || min “we”
| chun "I" || min "we"
|-
|-
! Second Person
! Second Person
| sa “you” || sama “you all”
| sa "you" || sama "you all"
|-
|-
! Third Person
! Third Person
| lin “she, he, it” || homa “they”
| lin "she, he, it" || homa "they"
|}
|}


The ''-ma'' suffix, shared with nouns, originates from the Veda word ''mem,'' meaning "all."
The ''-ma'' suffix, shared with nouns, originates from the Veda word ''mem,'' meaning "all."
== Adjectives ==
Adjectives in Gandal share inflectional categories with those in Veda, though they have evolved from verbose expressions into inflections. The following examples illustrate the inflectional patterns for the adjectival forms of comparison:
{| class="wikitable"
! !! Consonant-Final !! Vowel-Final
|-
! Plain Adjective
| ''il'' ("bright") || ''zhu'' ("large")
|-
! Equative
| ''ilyu'' ("as bright") || ''zhuyu'' ("as large")
|-
! Comparative
| ''ilhar'' ("brighter") || ''zhuhar'' ("larger")
|-
! Superlative
| ''ilhorma'' ("brightest") || ''zhahorma'' ("largest")
|-
! Contrastive
| ''ungilhar'' ("less bright") || ''unzhuhor'' ("less large")
|-
! Sublative
| ''ungilhorma'' ("least bright") || ''unzhahorma'' ("least large")
|}
== Adverbs ==
Adverbs in Gandal follow the same inflectional patterns for comparison as adjectives, and they are as follows:
{| class="wikitable"
! !! Consonant-Final !! Vowel-Final
|-
! Plain Adjective
| ''ilu'' ("brightly") || ''zhuvu'' ("largely")
|-
! Equative
| ''ilyuvu'' ("as brightly") || ''zhuyuvu'' ("as largely")
|-
! Comparative
| ''ilharu'' ("more brightly") || ''zhuharu'' ("more largely")
|-
! Superlative
| ''ilhormu'' ("most brightly") || ''zhahormu'' ("most largely")
|-
! Contrastive
| ''ungilharu'' ("less brightly") || ''unzhuhoru'' ("less largely")
|-
! Sublative
| ''ungilhormu'' ("least brightly") || ''unzhahormu'' ("least largely")
|}
The ''-(v)u'' suffix, derived from the Veda word ''vukh,'' meaning "full," is used to form these adverbial forms.
== Verbs ==
The basic word order in Gandal is Subject-Verb-Object (SVO). Verbs in Gandal have three conjugations: past, non-past, and imperative. Unlike Veda verbs, Gandal verbs lack agreement with other elements in the sentence, changing form based on sentence polarity. Additionally, Gandal verbs feature a prolix passive construction, showcased after the active forms:
=== Active Forms ===
* Non-Past Positive: ''ganagan'' ("comes"), ''gayawnan'' ("goes")
* Non-Past Negative: ''ganægtha'' ("doesn't come"), ''gayawtha'' ("doesn't go")
* Past Positive: ''nahagan'' ("came"), ''nayawnan'' ("went")
* Past Negative: ''nahagtha'' ("didn't come"), ''nayawtha'' ("didn't go")
* Positive Imperative: ''æg'' ("come"), ''yaw'' ("go")
* Negative Imperative: ''æg thu'' ("come"), ''yaw thu'' ("go")
The suffix -tha originates from the Veda verb ''tso,'' meaning "to leave."
=== Passive Forms ===
* Non-Past Positive: ''gaho na hagan,'' ''gaho n'ayawnan''
* Non-Past Negative: ''gaho na hægtha,'' ''gaho n'ayawtha''
* Past Positive: ''naho na hagan,'' ''naho n'ayawnan''
* Past Negative: ''naho na hægtha,'' ''naho n'ayawtha''
* Positive Imperative: ''hagan ho,'' ''ayawnan ho''
* Negative Imperative: ''hagan ho thu,'' ''ayawnan ho thu''
The origins of these forms can be traced back to Veda, with the ho coming from ''kho'' ("take"), ga from ''gǝn,'' and na from ''nǝkh.'' The presence of na is somewhat mysterious but is presumed to be for euphony.
Predicate adjectives in Gandal take their own conjugations, as seen in sentences like "The shield is large" or "Be happy!" Examples include:
* Non-Past Positive: ''aylan'' ("is bright"), ''zhunan'' ("is large")
* Non-Past Negative: ''iltha'' ("isn't bright"), ''zhutha'' ("isn't large")
* Past Positive: ''agaylan'' ("was bright"), ''azhunan'' ("was large")
* Past Negative: ''agiltha'' ("wasn't bright"), ''azhutha'' ("wasn't large")
* Positive Imperative: ''zhil'' ("be bright"), ''izhu'' ("be large")
* Negative Imperative: ''zhil thu'' ("don't be bright"), ''izhu thu'' ("don't be large")
These components allow for the construction of various sentences, exemplified by:
* ''Angzaw gajazan zhining.'' ("The guard calls to the child.")
* ''Ining gajazan yangzaw.'' ("The child calls to the guard.")
Including inanimate nouns, sentence constructions involving adjectives and intransitive verbs are also demonstrated:
* ''Angzaw gajazan icham.'' ("The guard calls to the cloud.")
* ''Chaman gajazan yangzaw.'' ("The cloud calls to the guard.")
Sentences with intransitive verbs and different forms for the same noun are provided for further illustration:
* ''Angzaw gathunan.'' ("The guard is leaving.")
* ''Ining gathunan.'' ("The child is leaving.")
* ''Cham gathunan.'' ("The cloud is leaving.")


[[Category:Gandal language|Grammar]]
[[Category:Gandal language|Grammar]]
[[Category:Grammar pages]]
[[Category:Grammar pages]]

Revision as of 14:51, 14 November 2023

Gandal Language Navigation: Home, Phonology, Grammar, Vocabulary, Orthography

Gandal is a fusional language. The word order is subject-verb-object (SVO). Nouns and pronouns are declined for case and number, adjectives have six forms of comparison, and verbs are conjugated for aspect and agree with their arguments.

Nouns

In Gandal, nouns decline for both case and number. Nouns are classified based on animacy into animate (living beings) and inanimate (non-living entities), and further categorized into two classes: Order and Chaos. Each subtype has specific patterns of inflection, with some variations within each subtype based on whether the noun begins or ends in a consonant or a vowel.

Animate nouns

Animate nouns feature two cases: nominative/oblique and accusative. The Order class, exemplified by nouns such as mæk "eagle", angzaw "guard", and irin "duck", inflects in the following way:

mæk "eagle" angzaw "guard" irin "duck"
Singular Plural Singular Plural Singular Plural
Nominative/Oblique mæk mækma angzaw angzawma irin arima
Accusative imæk imækma yangzaw yangzawma zhirin yarima

Chaos nouns have distinct prefixing patterns. Examples, including gol "ghost" and ining "child", illustrate this:

gol "ghost" ining "child"
Singular Plural Singular Plural
Nominative/Oblique gol yahol ining zhining
Accusative iyol yahol zhining zhining

Inanimate nouns

Inanimate nouns have a unique nominative form. In effect, they display ergative marking, which uses the ending -an, derived from the Veda word on, meaning "true" or "real." The adoption of the -an ending traces back to historical usage when speakers appended on after an inanimate noun acting as the subject in a transitive sentence, signifying actually. Over time, this evolved into an mandatory ergative ending. This resulted in the creation of an oblique case, which was used in non-accusative, non-ergative contexts, from the previous basic form. Examples within the Order class, such as fiyan "sun", shiman "jewel", and angan "shield", demonstrate this:

fiyan "sun" shiman "jewel" angan "shield"
Singular Plural Singular Plural Singular Plural
Ergative fiyan ufiyan shiman ushiman angan ulangan
Oblique fi ufi shem ushem ang ulang
Accusative afi hufi ashem hushem hang hulang

Chaos class inanimate nouns, like jiyan "belly", chaman "cloud", and awdhan "whip", show similar patterns:

jiyan "belly" chaman "cloud" awdhan "whip"
Singular Plural Singular Plural Singular Plural
Ergative jiyan yajiyan chaman yachaman awdhan yudhan
Oblique ji yaji cham yacham udh yudh
Accusative iji iyaji icham iyacham yudh yudh

Noun possession

To indicate possession, the possessed noun is put in the oblique case and placed before the possessor.

Pronouns

Personal pronouns in Gandal are similar to those in Veda. They decline like animate order nouns, and are summarized in the following table:

Singular Plural
First Person chun "I" min "we"
Second Person sa "you" sama "you all"
Third Person lin "she, he, it" homa "they"

The -ma suffix, shared with nouns, originates from the Veda word mem, meaning "all."

Adjectives

Adjectives in Gandal share inflectional categories with those in Veda, though they have evolved from verbose expressions into inflections. The following examples illustrate the inflectional patterns for the adjectival forms of comparison:

Consonant-Final Vowel-Final
Plain Adjective il ("bright") zhu ("large")
Equative ilyu ("as bright") zhuyu ("as large")
Comparative ilhar ("brighter") zhuhar ("larger")
Superlative ilhorma ("brightest") zhahorma ("largest")
Contrastive ungilhar ("less bright") unzhuhor ("less large")
Sublative ungilhorma ("least bright") unzhahorma ("least large")

Adverbs

Adverbs in Gandal follow the same inflectional patterns for comparison as adjectives, and they are as follows:

Consonant-Final Vowel-Final
Plain Adjective ilu ("brightly") zhuvu ("largely")
Equative ilyuvu ("as brightly") zhuyuvu ("as largely")
Comparative ilharu ("more brightly") zhuharu ("more largely")
Superlative ilhormu ("most brightly") zhahormu ("most largely")
Contrastive ungilharu ("less brightly") unzhuhoru ("less largely")
Sublative ungilhormu ("least brightly") unzhahormu ("least largely")

The -(v)u suffix, derived from the Veda word vukh, meaning "full," is used to form these adverbial forms.

Verbs

The basic word order in Gandal is Subject-Verb-Object (SVO). Verbs in Gandal have three conjugations: past, non-past, and imperative. Unlike Veda verbs, Gandal verbs lack agreement with other elements in the sentence, changing form based on sentence polarity. Additionally, Gandal verbs feature a prolix passive construction, showcased after the active forms:

Active Forms

  • Non-Past Positive: ganagan ("comes"), gayawnan ("goes")
  • Non-Past Negative: ganægtha ("doesn't come"), gayawtha ("doesn't go")
  • Past Positive: nahagan ("came"), nayawnan ("went")
  • Past Negative: nahagtha ("didn't come"), nayawtha ("didn't go")
  • Positive Imperative: æg ("come"), yaw ("go")
  • Negative Imperative: æg thu ("come"), yaw thu ("go")

The suffix -tha originates from the Veda verb tso, meaning "to leave."

Passive Forms

  • Non-Past Positive: gaho na hagan, gaho n'ayawnan
  • Non-Past Negative: gaho na hægtha, gaho n'ayawtha
  • Past Positive: naho na hagan, naho n'ayawnan
  • Past Negative: naho na hægtha, naho n'ayawtha
  • Positive Imperative: hagan ho, ayawnan ho
  • Negative Imperative: hagan ho thu, ayawnan ho thu

The origins of these forms can be traced back to Veda, with the ho coming from kho ("take"), ga from gǝn, and na from nǝkh. The presence of na is somewhat mysterious but is presumed to be for euphony.

Predicate adjectives in Gandal take their own conjugations, as seen in sentences like "The shield is large" or "Be happy!" Examples include:

  • Non-Past Positive: aylan ("is bright"), zhunan ("is large")
  • Non-Past Negative: iltha ("isn't bright"), zhutha ("isn't large")
  • Past Positive: agaylan ("was bright"), azhunan ("was large")
  • Past Negative: agiltha ("wasn't bright"), azhutha ("wasn't large")
  • Positive Imperative: zhil ("be bright"), izhu ("be large")
  • Negative Imperative: zhil thu ("don't be bright"), izhu thu ("don't be large")

These components allow for the construction of various sentences, exemplified by:

  • Angzaw gajazan zhining. ("The guard calls to the child.")
  • Ining gajazan yangzaw. ("The child calls to the guard.")

Including inanimate nouns, sentence constructions involving adjectives and intransitive verbs are also demonstrated:

  • Angzaw gajazan icham. ("The guard calls to the cloud.")
  • Chaman gajazan yangzaw. ("The cloud calls to the guard.")

Sentences with intransitive verbs and different forms for the same noun are provided for further illustration:

  • Angzaw gathunan. ("The guard is leaving.")
  • Ining gathunan. ("The child is leaving.")
  • Cham gathunan. ("The cloud is leaving.")